The “simple friar” from the small town

Every family has it’s patriarchs or those who paved the way for a new generation. The Order of Mercy, being a spiritual family, possesses many of these friars who are deceased and yet live on in our memories. Today we remember one such friar Fr Luigi DiTalia, O. de M. The following is an interview with Fr Eugene, the Order’s novice master, who lived and worked with Fr Luigi for many years.

Fr Luigi processing at Mass
Fr Luigi processing at Mass

When did you first meet Fr Luigi?

In about 1967, I first came to know Fr Luigi. In the beginning, I had difficulty understanding his Italian accent. But came to know him, little by little, as truly a father for our community. He never asked anything from us what he wouldn’t do himself. He was a great community builder. A great leader of our community and a very humble friar.

How many years did you get the pleasure of working with Fr Luigi? (As solemnly professed)

About 6 or 7 years. He was superior and I was novice master. Fr Luigi always had a great sense of wisdom. He would say “Prudence and common sense are essential for religious life and for living the vows”. He just had great wisdom and advice for people for problems and difficulties. One of the things I liked about him was he would meet you one on one. Fr Luigi always kept confidences and really appreciated those who were in the community.

What are some of the virtues or positive qualities that Fr Luigi exemplified especially for a Mercedarian Religious?

I think he exemplified poverty. Very much so. He was a person who would be more willing to give than to receive. Though he, also, had common sense in poverty. We never starved. We didn’t have a lot of things, but what we had we appreciated everything more. He was truly a good religious. A kind religious. A genuine religious. He was honest and very sincere.

Fr Luigi accepts the vows of one of the friars
Fr Luigi accepts the vows of one of the friars

I think that not only the Mercedarians loved him, but the people in LeRoy, NY loved him. For so many years he was stationed there. He was known as “the simple friar”.

I think also he was a real leader who lead by example. He was a father to us more than a superior. He could combined those two qualities. Truly a person concerned about vocations. Concerned about the Mercedarian way of life and the fraternal life. This is one thing that he insisted upon. He and Fr Marciano really lived the fraternal life which is a key to understanding the religious life.

Can you tell me any story that you remember about Fr Luigi? One of those stories about one of our founding fathers in the USA that we can pass down from generation to generation.

I heard that one time he said in LeRoy he had difficulty with the language. He said one of his first sermons was, “I am Fr Luigi and I love you all!” This was because he had so much difficulty with the English language at first. He did tell a story one time about how he suffered in the war. He said that he was one of the “Brown Shirts” because they had to be at that time. But I don’t remember the details.

Fr Luigi (center) with several of the friars
Fr Luigi (center) with several of the friars

Lastly, I know that in those last years there was a time when Fr Luigi had a stroke. How do you remember those last years? They were times when you were realizing that you were not going to have this great presence with you much longer since he was one of the real “rocks” here in the US for the Vicariate. Can you say anything about those last years and how he handled the suffering?

I think that those last few years were difficult for him, but he still had a true sense of being a real Mercedarian and a real model for us in a different way. Though he often couldn’t be at chapel because of his infirmities. I remember him saying the rosary and always at the third hour, the Hour of Mercy he would put on the television and pray the Divine Mercy chaplet.

But what I think really was significant is that he never gave up during these times and he was very serene and accepting of his suffering. These sufferings are for the Order, for the Vicarate. Even though he could not lead he led by his prayerfulness and his holiness. He never gave up. Human existence we can get upset about things, but most of the time he was very accepting of his sufferings.

And, he tried as best as he could to lead others by his example and his advice. At times he would turn to people and talk to people privately. He would give them advice which was very fruitful. He was a leader then by prayer rather than by being in charge. He lead by his example, by his prayerfulness, by his faithfulness and consistency in loving our Order.

Rest in Peace Fr Luigi! May your soul and all the souls of the faithfully departed rest in peace!

 

We Fish for Those Lost in a Sea of “Who Cares?”

Mercy men in church
Ordination of 2 men
Easter fire
Mercedarian master with Pope Francis

You believe in God? So what? All religions are the same.

If this is what you think, you are part of our mission territory. But if you are a man with a passion to bring Jesus Christ to this kind of person, we want to talk with you.

For nearly eight hundred years, the Order of the Blessed Virgin Mary of Mercy has been rescuing people from various forms of captivity. Today, an ignorance, or even an indifference, about the saving message of Jesus Christ binds men to a slavery of shallow thought, following whatever is popular at the moment. We care about these people.

Pope Emeritus Benedict XVI warned, “We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires.”

Not Following Trends

We friars in the Order of Mercy join with Pope Emeritus Benedict in his words, “An ‘adult’ faith is not a faith that follows the trends of fashion and the latest novelty; a mature adult faith is deeply rooted in friendship with Christ.”

The Mercedarian man, following the charism molded by our Order’s founder, St. Peter Nolasco, is trained and prepared to redeem others from today’s forms of captivity.

Is God calling you to become a Mercedarian friar, as a priest or a brother? Our men here in the United States are growing year by year, and we have high hopes for playing an important part in the re-evangelization of our society. Will you join us? Why not begin a dialog with us as you journey toward your God-given vocation?

Contact our vocation director, Fr. Joseph Eddy, O. de M. today:

[contact-form-7 id=”2525″ title=”Facebook landing page”]

Read the Greetings from Fr. Joseph Eddy, O. de M.

A Mercedarian Perspective on the Year of Faith

Essential to the Charism of the Order of the BVM of Mercy is a profound concern for the True Faith. It is for this Faith that hundreds of friars have exercised the 4th Vow and given up their lives for Captive Christians in danger of losing the Faith. In October 2012, Pope Emeritus Benedict XVI opened the Year of Faith. Here is a Mercedarian perspective on this Holy Year:

St. Peter Nolasco founder of the Order.
St. Peter Nolasco founder of the Order.

Eight hundred years ago a man followed in the footsteps of his father and took up the family merchant business. He like many other young men had the desire to live a life of adventure and purpose. The merchant business offered him an opportunity to travel far from his residence of Barcelona into Muslim occupied parts of Southern Spain and abroad. Yet as he traveled, experienced danger, and earned a solid living Peter Nolasco felt that something was missing. He desired more. Not just more money or adventure, but a greater purpose to his life. While traveling through Muslim occupied lands, Peter was “cut to the heart” (Acts 2:37) when he saw the captive Christians. They were striking in appearance: dirty, smelly, and gaunt from hunger. As Peter investigated further, he was stunned by the deplorable living conditions of these men, women, and children who were treated as slaves in bondage and chains. They like Isaiah’s suffering servant were “despised and rejected by mankind…like one from whom people hide their faces…”

It was not their pitiable appearance that most affected Peter. Rather it was that they were Captive because of their Catholic Faith.  Peter knew that the faith was the most precious gift that a person could have. It was for our faith that Jesus offered Himself as a captive and was crucified. Peter was filled with sorrow when he heard that thousands were renouncing the True Faith in order to obtain their freedom or a better standing in society. For Peter, the Captives were most poor and impoverished of all people for one reason: because their faith was in serious danger.

Now in 2013 we as Catholic Christians are celebrating the Year of Faith. Pope Emeritus Benedict XVI called this year in order to re-enkindle a love for the Faith in a world that is longing for meaning. People’s faith is still in danger today. Modern forms of Captivity are choking and stifling people’s faith to the same degree that Islam did in the early 11th Century. For this reason, the Successor of St Peter the Apostle feels pity for the captives who throughout the world are losing the most precious gift that we have, our faith. As Benedict says in the inaugural letter opening the Year of Faith, “Belief in Jesus Christ, then, is the way to arrive definitively at salvation.” “Faith working through love” (Gal 5:6) becomes a new criterion of understanding and action that changes the whole of man’s life (cf. Rom 12:2; Col 3:9-10; Eph 4:20-29; 2 Cor 5:17).” Just as St Peter Nolasco realized in the early 1200’s, faith is the gift given only by God’s grace which changes our lives and opens the door to salvation.

The Charism of the Order is to free Captive Christians
The Charism of the Order is to free Captive Christians

In his Moto Proprio letter, Benedict sheds some light on new forms of captivity which expose people to “the abandonment of the practices of the Christian life and the loss of their faith (Mercedarian Constitutions #4)”.  The Pope Emeritus states:

“It often happens that Christians are more concerned for the social, cultural and political consequences of their commitment, continuing to think of the faith as a self-evident presupposition for life in society. In reality, not only can this presupposition no longer be taken for granted, but it is often openly denied. Whereas in the past it was possible to recognize a unitary cultural matrix, broadly accepted in its appeal to the content of the faith and the values inspired by it, today this no longer seems to be the case in large swathes of society, because of a profound crisis of faith that has affected many people.”

How true it is today that people think of their faith as an aspect of their cultural or family history, but do not realize the impact that faith can and should have on one’s whole life. For our forefathers, faith was the impetuous behind their love of family and country; it impacted every decision that they made. Yet, today the effects of increased secularization, both within and without the Church, have caused one’s faith to be viewed as a personal belief which should not have an impact on others. People often state they are Catholic, but this reality has little or no impact on their lives.

Much of the problem stems from poor catechesis in our nation over the past fifty years. Truly whole swathes of the Catholic population are ignorant of the basic tenants of the Faith. Long held Christian virtues, such as love, are so watered down or obscured that they are hardly recognizable. When faced with difficult moral Truths many will reject them as fanatical, since they don’t have the understanding of the foundational principles. As Benedict says:

“Evidently, knowledge of the content of faith is essential for giving one’s own assent, that is to say for adhering fully with intellect and will to what the Church proposes. Knowledge of faith opens a door into the fullness of the saving mystery revealed by God.”

We have to be able to know the Faith in all its beauty to be able to truly accept it. Thus, people in the United States are held in bondage, not by Islam, but by ignorance. People are giving up the precious gift of faith because they cannot see the beauty and importance of it. It is Easter Faith in the Resurrection that truly changes people’s lives. The Faith of the Church gives one a perspective on life that makes sense of suffering and trials; gives meaning to everything. Truly Faith gives us a “new vision”, which changes our life in ways unimaginable.

Fr Matthew teaching the Faith.
Fr Matthew teaching the Faith.

The task for future redeemers is to present the foundations of the faith which have sustained Christians for over 2 thousand years. It is for this orthodox faith that so many have died for. It is presented for us in the Creed which stretches back to the early Church. Christians in the early centuries were required to learn the Creed from memory. St Augustine recounted this as he handed over the creed to the newly baptized:

“…the symbol of the holy mystery that you have all received together and that today you have recited one by one, are the words on which the faith of Mother Church is firmly built above the stable foundation that is Christ the Lord. You have received it and recited it, but in your minds and hearts you must keep it ever present, you must repeat it in your beds, recall it in the public squares and not forget it during meals: even when your body is asleep, you must watch over it with your hearts.”

The Year of Faith is focusing our attention on the Creed and the fundamental principles that are contained within it. Yet as Mercedarians we must ensure that these principles are presented in a way that is appealing and understandable to today’s Christians. It is for this reason that we “visit” the captives; come to understand them while showing true Christian compassion for them. Here we learn to present the foundations of the faith to a generation which is hungering for truth and meaning.

May this Year of Faith be an opportunity for us to reach out to those held captive by ignorance of the Faith. Through the merits of Christ’s Precious Blood may many “chains be broken” as Catholics discover the precious treasure which is hidden before their eyes. The priceless gift of our Catholic Faith!

 

 

 

 

Mercedarian Friar to be ordained to the transitional diaconate

After years of preparation and study Br. David Spencer, O. de M. will be ordained a transitional deacon at Our Lady of Lourdes Church, Philadelphia on Saturday April 6th at 9:30AM. This will enable him fulfill the Order’s redemptive charism in a special way as a one ordained into the service of Christ.

St Stephen was the first deacon and he was martyred for the faith.
St Stephen was the first deacon and he was martyred for the faith.lo

The deacon is an ordained minister of the Catholic Church. There are three groups, or “orders,” of ordained ministers in the Church: bishops, presbyters and deacons. Deacons are ordained as a sacramental sign to the Church and to the world of Christ, who came “to serve and not to be served.” The entire Church is called by Christ to serve, and the deacon, in virtue of his sacramental ordination and through his various ministries, is to be a servant in a servant-Church.

As ministers of Word, deacons proclaim the Gospel, preach, and teach in the name of the Church. As ministers of Sacrament, deacons baptize, lead the faithful in prayer, witness marriages, and conduct wake and funeral services. As ministers of Charity, deacons are leaders in identifying the needs of others, then marshalling the Church’s resources to meet those needs.

Men, such as Br David, who are in priestly formation are first ordained Transitional Deacons. This is a temporary state of men who intend to go on for the priesthood. Br David will serve as a deacon in the Order for a period of time as he learns and prepares for Priestly Ordination.

Let us keep Br. David in prayer during the next few days as he prepares to receive this great Sacrament. May Our Lady of Mercy give him the graces he needs to respond to this great call!

One Friar’s Vocation leads him to Serve in Ways he could Never have Dreamed of

Fr Richard Rasch, O. de M. has been blessed to serve the Order in a variety of capacities from Prision Ministry to Pastor to Vicar Provincial. Here Fr Richard answers some question about his vocation story:

Fr Richard Rasch, O. de M.
Fr Richard Rasch, O. de M.

So, Father Richard, could you tell us a little about your family?

I grew up in a Middle class family. My father was Lutheran. My mother was Catholic. Many times we would go to Lutheran Services at 8am & Catholic Mass at 12noon. Both of my parents were very faithful and devoted to church. They gave good example to us in living Christianity in their daily lives.

When did you first consider Religious life and/or Priesthood?

I think the first time I thought about it was in High school.  I always had the desire to go to Catholic High School, but my Father could not see spending the extra money. So I went to a public school all my life. After that I went to community college for two years. After saving some money, I was able to enroll in a Catholic College, Niagara University, to complete my bachelor’s degree.

How did you first discover the Mercedarian Friars?

I first knew Mercedarian from Niagara University. There were several friars attending the University. At that time the Order had a house near Niagara Falls on College Avenue.  Different times I would stop by to pray with the community while I was in college.

What are some of positions that you have held in community and how have you served the Order over the years?

I have been in a variety of capacities from taking care of youth to prison chaplaincy, to hospital chaplaincy, to being pastor, to superior, and, also, Vicar Provincial. I was Vicar Provincial of the United States Vicariate for 4 terms (12 years).

Fr Eugene, Fr Tim, and Fr Richard chat inbetween meetings.
Fr Eugene, Fr Tim, and Fr Richard chat inbetween meetings.

What have been your greatest joys in Religious Life?

One of my greatest joys is preparing people to die. One of the hospitals that I was chaplain at was mostly cancer patients. I got to know the patients and their families’ real well. I ended up doing many of the funerals of these patients as well. Just being there with them and going through those difficult times was powerful. There are people that still keep in touch with me even now years later. I had their mothers or fathers funerals and they still remember me. They send Christmas cards each year. It amazes me. This is one of my greatest joys.

Another great joy is taking care of community service workers (those assigned by the courts, in lieu of, or in addition to, other criminal justice sanctions). My background is in a bachelor’s degree in Social Work and Criminal Justice. I have worked for several years as a Prison Chaplain. To me the prison and hospital suited me better personality wise and ministry wise.

Do you have any suggestions for those young men who are starting to begin to think about being religious and/or a priest?

The Holy Spirit will direct you where He wants you. Be patient with yourself and be patient with the community. The grace of God is there with you to guide you.

A BEAUTIFUL LEGEND OF ST. PETER PASCHAL

St. Peter Paschal or Paschasius was born at Valencia, Spain. When he grew up in years he embraced the ecclesiastical state, which he adorned by his many virtues. St. Peter left his post in 1250 to join the Order of Mercy and he received the habit in the Valencia Cathedral at the hands of Arnaldo of Carcassonne.

St Peter was one of the first theologians to say Mary was Immaculately Conceived.

His learning and his piety pointed him out as a worthy successor to the Bishop of Jaen, who had a short time previously been called to receive the reward of his labours ; and from the first moment of his promotion to that see he became renowned for his zeal in the redemption of the Christian slaves who were captured by the Moors, and for the conversion of the infidels. So powerful were his words that many of the Mussul mans renounced their errors to embrace the doctrine of Jesus Christ.

The followers of Mahomet were filled with anger when they heard of these things, and while the Bishop was on a visit to Grenada they seized him and cast him into prison. The faithful of Jaen learning that their beloved pastor had been reduced to slavery by these wicked men, collected a considerable sum of money and sent it to the Bishop, that he might thus procure his deliverance. The Saint received their gift with gratitude, but instead of spending it for his own ransom he employed it to procure the freedom of many women and children, whose weakness gave him cause to fear that they might not remain steadfast in the profession of their Religion.

St. Peter continued, therefore, to be a prisoner, and was treated with great cruelty by the infidels because of their hatred for the Christian name. One privilege they, strange to say, granted him that of offering up daily the. Holy Sacrifice of the Mass.

One morning during his long imprisonment, when he had made his preparation for saying Mass, during which he had used the discipline to mortify himself in order to obtain from God strength and perseverance for his poor Christian slaves who were so inhumanly treated, he was disappointed at finding no one present to serve it. He went towards the door which led into the prison, to see if there was anyone near who could come to assist him. At that moment Jesus Christ Himself appeared to him under the appearance of a little boy of four or five years of age, clad in the poor garments of a slave, and asked him of what he was in search. “My dear child” replied the Saint, “I am looking for someone who may be able to serve Mass.” “I will gladly do that, my Father, if you will only accept of me.” The Saint, who had never before seen the child, asked him who he was. “I will tell you who I am when you have finished Mass.”

St. Peter Paschal then offered up the Holy Sacrifice with a feeling of great devotion, such as he had never before experienced ; and when he had finished his prayers of thanksgiving he asked the little boy several questions concerning the truths of our holy Faith, to all of which the child gave answers so full of wisdom that the holy man gazed upon him in wonder. Finally he put to him this question : “Tell me, my child, who is Jesus Christ ?” The little boy answered : “I am Jesus Christ ; it is I Who was crucified for your salvation, and for that of the whole world ; look at My hands, and My feet, and My side, and you will recognize the wounds I received during My Passion. Because you have of your own choice remained prisoner, in order that you might procure the freedom of my captive children, and because, to obtain their freedom, you spent the money sent to you to procure your own, you have made Me your prisoner.” Having said these words, the little boy suddenly disappeared, leaving the Saint filled with exceeding great joy.

The Mahometans, revering the sanctity of their prisoner, resolved to grant him his liberty if only he would promise never to write or to say anything against the law of Mahomet. The Saint, desiring to obey God rather than man, refused to agree to this, and continued, as he had always done, to write and to preach against it. The Moors became exceedingly angry, and beheaded him as he knelt at the altar making his thanksgiving after Mass. This took place on the sixth day of January in theyear 1300. vies dcs Saints, Petits Boll., xii. 55

St. Peter with the Child Jesus.

 The catechism in examples (1908)

Author: Chisholm, D
Volume: 5
Subject: Vol. 5
Publisher: London : Burns Oates & Washbourne ltd
Possible copyright status: NOT_IN_COPYRIGHT
Language: English
Call number: AKD-5986
Digitizing sponsor: MSN
Book contributor: Regis – University of Toronto
Collection: regislibrary; toronto

Several Articles Highlight Mercedarian Friar’s Ordination

Fr. James Chia, O. de M. has been assigned to the Cathedral of St. Jude the Apostle in St. Petersburg, FL. There he will be the Assistant Pastor.  The Newly Ordained will be kept busy administering the Sacraments, visiting the sick, preparing couples for marriage,  teaching catechism, and a variety of other pastoral tasks. Here are some pictures from Fr James’ Mass of Thanksgiving in St. Petersburg:

https://www.cathedralofstjude.org/

Check out several articles on Fr James:

http://www.buckslocalnews.com/articles/2012/12/03/yardley_news/people/doc50b39d00b5dd3854762459.txt

http://www.phillyburbs.com/my_town/yardley/st-ignatius-of-antioch-catholic-church-hosts-priest-s-ordination/article_0d8f7792-3a61-532f-8433-c24bc59b06df.html

http://www.i4u.com/2012/11/virgin-mary/st-yardley-ordination-one-priesthood-celebrates-called-own-its-ignatius

 

 

 

The Mercedarian Friars Celebrate the Ordination of Fr. James Chia, O. de M.

On November 24th, Deacon James Chia was Ordained to the Priesthood of Jesus Christ. The liturgy took place at St. Ignatius Parish in Yardley, Pa. Present were friars, family and friends of Fr James. Here are some pictures from the weekend:

The Loving Hand of Mary Leads One Man Back to the Church and to her Order

Scott Anderson is a man of his time. He has experienced the struggles that come from our society today, and found that Christ is the answer to all of them. Here is his story:

Our Lady of Mercy with baby Jesus playing with the shield of the Order

I grew up in a small town in the Midwest just outside of Chicago. I was sent to Catholic school for the first nine years of my education, during which time I had fostered a great love for the Blessed Virgin Mary, Our Heavenly Mother; a relationship that would eventually ransom me from my own bonds sin.

A revert to the faith, I fell away from the Church during my high school years, due in part to the poor catechesis that I had received as a child and up into adolescence. In high school, I started searching for my faith, it wasn’t until four years later that I would be inspired to return to the Catholic Church. I began to instruct myself in the teachings of the Church, and quickly realized that all I had been looking for was right in front of me. During this time, I would greatly rely on the comfort and strength I had received from my devotion to Our Blessed Mother, in order to bring me back into full communion with the Church once more.

Scott with Br. Vincent at the Ordination of Fr. Scottston

Until I had begun the work of catechizing myself I had never known of the Church’s doctrines on the Real Presence, Holy Days of Obligation or Fasting outside of Lent; I had a poor understanding of the Sacraments as well, all of which are essential to our Divinely appointed position as the One, Holy, Catholic, and Apostolic Church. Despite the nine years of religious education that I had received, I was still ignorant in our most basic teachings. The poor evangelization of the people of God- which, so often, leads to the falling away from the faith- is all too common of a problem and I knew I had to find some way to dedicate myself to this cause. It was the Mercedarians’ great zeal for evangelization that inspired me to look deeper into this community. After experiencing their great reverence for the Eucharistic Sacrifice, the orthodoxy of their teachings, their love for the Virgin Mary and the great devotion they have for living out their Fourth Vow of Redemption- I knew I had to apply. After all, who else would vow death in order to save the faith of another?

I am now just beginning the next step in my discernment process and I am greatly looking forward to when I can fully dedicate my life to Jesus through Mary and the evangelization of His people.

Piissima Mater de Mercede. Ora Pro Nobis.

HABEMUS PROVINCIALUM (We have a Provincial!!)

June 8, 2012: Today we prayed and then elected a new provincial and council for the next 3 years.

The morning was dedicated to reflection and prayer, with the help of the meditation given by Fr. Ugo Mesini, SJ. The Mass of the Holy Spirit was concelebrated in the shrine of the Crucifix at 12pm.

Here Fr Franco plays the organ, but he will not have much time for this the next 3 years.

In the afternoon, beginning with the ritual prayer, we began the process of voting for the Provincial and his counselors among the candidates that resulted from the ballots opened the previous evening.

Fr. Francesco Podda was elected and he accepted and was confirmed by Father General.

After making his profession of faith he received the congratulations of the capitulars.

Fr. General then gave the capitulars an hour pause to rest and reflect before the election of the counselors.

At 5:45, with the reading and approval of the minutes of the previous day, we continued with the election of the Provincial Counselors. The vote resulted with the following being elected.

Fr. Eugenio Caramia
Fr. Nunzio Masiello
Fr. Efisio Schirru
Fr. Giuseppe Celano
We concluded with the ritual prayers and promises in the shrine.

Thanks you for your prayers. Continue to pray. The work of the chapter has not ended, and the work of the triennium has yet to begin.

Jesus Invites all to Come to His Wounded Side to Find Divine Mercy and True Freedom

The word Merced means “price paid”, Jesus paid the price for our sins by his blood. This Sunday we give thanks and glorify the Lord for his Divine Mercy.

Today is Divine Mercy Sunday. It is based on a private revelation of Jesus to a Polish religious sister before World War II. The private revelation was accepted by the Church and the devotion has rapidly spread throughout the world. Christ appeared to Sr. Faustina over a period of several years and taught her to pray for an out-pouring of Divine Mercy on sinners throughout the world. One of the most popular aspects of the devotion is the Image of Christ with white and red rays bursting forth from his wounded side. The Doctrine of God’s Divine Mercy expressed in St Faustina’s diary is not a new teaching, but only a reminder to the world of God’s greatest attribute, His mercy.

The word Mercy, according to Webster’s Dictionary originates from the 13th Century term Merced. Merced means a price paid. The 13th Century was a difficult time for the Church in Europe. For several centuries, Islam had been creeping up into Spain and other Christian countries by force. They enforced their Suria Law on all living in those concurred lands. Christians were prevented from openly practicing their faith and were treated as second class citizens unless they would apostize or renounce the Catholic faith. Some were even held in bondage and cruel captivity for holding to their Christian Faith. A letter dating from 1311 gives us an idea of the magnitude of the crisis facing Christendom. King James II of Aragon informed Pope Clement V that there were 30,000 “wretched” Christian captives in the Moslem-held kingdom of Granada and that “500,000 renounced their Catholic faith and embraced the Mohammedan sect locally.” Seeing the so many in danger of losing their faith, St Peter Nolasco, under the inspiration of the Blessed Mother, founded the Order of the BVM of Mercy of the redemption of captives. They would raise money to buy back Christians in danger of renouncing the faith and take them to Christian lands. The Order, also known as the Mercedarians, took a 4th Vow to be willing to offer their own lives in order to pay the price of the captive’s freedom.

The Mercedarians did not come up with this idea of redemption. Jesus Christ is the authored redemption when he paid the price on the Cross for all sinners. Just after His death, John’s Gospel tells us that a soldier took a lance and thrust it into Christ’s side. At that moment, blood and water flowed out from his side as a symbol of the Sacramental life of the Church. The Precious Blood is the payment for our sins and the Sacrament of the Eucharist. The water is the Sacrament of Baptism, which cleanses us of Original Sin and personal sin.

When Jesus appeared to St. Faustina he was clothed with an ankle length white robe and out of his open side were the rays of God’s Divine Mercy. The rays were red for the Precious Blood and white for the cleansing water. To His wounded side the Savior invites all people to have their sins paid for and be washed clean by Baptism. This is Divine Mercy. We deserve strict justice by our sins, but instead, for no reason but Love, Jesus offers us mercy. He welcomes us to live the life of God. Jesus offers mercy to all people. His death on the cross was offered once for all. But not all accept the Divine Mercy.

There are many reasons people do not accept God’s offer of Mercy. One is because they do not believe that they have a debt to be paid. People today do not recognize that they have sin. Sin is a lack of love and is opposed to God who is Love. The Old Testament tells us that “the just man sins 7 times a day”. For the unjust it must be much more! Another reason people do not accept the Divine Mercy is because they do not believe that the debt has really been paid. Unfortunately we, like St. Thomas, doubt that Jesus is paid the debt of our sins. How could any man take away my sins? My sins are just too great! We often cannot forgive ourselves for what we have done, let alone allow God to forgive us.

Divine Mercy is offered to all, even the worst sinner! Jesus appears to us today, as He appeared to St. Faustina. He appears in the Sacraments of Confession and Eucharist. Like in the Gospel today, Christ shows us His wounds. He has risen from the dead and these wounds are no longer a source of shame to him, but trophies. The Glorified Body is beautiful beyond compare to those who look upon it. The most beautiful aspect is the wounds, which show us the entire price paid for our redemption. When we come to Confession, we come to Jesus and “touch his wounded side”.  We realize that God is truly merciful! Though we deserve to be condemned by justice, instead he forgives everything.

The Divine Mercy devotion has been given to us in these times to help us realize that Jesus will forgive us always, but we need to accept his offer. Accepting Jesus’ mercy means just coming to His Body the Church and receiving it “from his wounded side”. Then, we must sincerely try to be merciful with others. Other people hurt us deeply with their sins. We see people who live very sinful lives. Yet, we do not have the authority to condemn. Instead, we can offer our mercy to them. We can pray for those who hurt us deeply. We can let them know that the debt of our sins was paid for those who wish to receive Divine Mercy. We, like the Mercedarians, can help to free them from their captivity to sin. We do this by bringing them spiritually and literally to the wounds of Christ. From these wounds flow rays of red and white, which cleanse us all from our sins. Divine Mercy is open to all of us. Let us be ministers of God’s Divine Mercy to each other!